By Elizabeth Brake
This choice of essays by way of liberal and feminist philosophers addresses the query of even if marriage reform should cease with same-sex marriage. a few philosophers have lately argued that marriage is intolerant and will be abolished or substantially reformed to incorporate teams and non-romantic friendships. In reaction, Simon could argues that marriage legislations will be justified with no an intolerant entice an amazing dating sort, and Ralph Wedgwood argues that the liberal values which justify same-sex marriage don't justify extra extension. different authors argue for brand spanking new criminal kinds for intimate relationships. Marriage abolitionist Clare Chambers argues that piecemeal directives instead of courting contracts should still exchange marriage, and Samantha Brennan and invoice Cameron argue for keeping apart marriage and parenting, with parenting instead of marriage turning into, legally and socially, the root of the relatives. Elizabeth Brake argues for a non-hierarchical friendship version for marriage. Peter de Marneffe argues that polygamy will be decriminalized, yet that the liberal country don't need to realize it, whereas Laurie Shrage argues that polygamy may be legally established to guard privateness and equality. Dan Nolan argues for transitority marriage as a felony choice, whereas Anca Gheaus argues that marital commitments are troublesome tools for securing the nice of romantic and sexual love. Taken jointly, those essays problem modern understandings of marriage and the state's function in it.
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To assess this objection, we need to be clear about what exactly this “stigmatization” consists in. One possibility is that this stigmatization merely involves the belief that some members of society have, that single people are sad pathetic losers. In this case, it is not clear that the liberal Is Civil Marriage Illiberal? | 39 state should try to engage in propaganda to eradicate this belief. According to the principle of political liberalism, the state should not take sides on disputed questions about what makes for a good life; and according to the liberal principle of autonomy, the state should leave it up to individuals to make up their own minds about such questions autonomously, without pressurizing them to adopt any particular view.
Indeed, I am sympathetic to the proposal that many if not all of these entitlements should be detached from marriage, and made available to any demonstrable caring relationship. At all events, in what follows I shall set these entitlements to third-party benefits aside. In offering a justification for marriage, I shall not argue for the thesis that all of these entitlements should always be attached to marriage; and I shall certainly not argue that any of these entitlements should be withheld from other relationships.
15 But it is not clear whether the institution of marriage itself is to blame for this hostility. Marriage could still exist, in more or less its current form, even if all legal disadvantages on polyamorous relationships were removed. Even if they cannot enter into group marriages, the individuals involved in such polyamorous relationships could still be free to live together, to engage in whatever forms of consensual sexual intercourse they wish, to own property together, and to make wills and contracts with each other, and so on.